Texts: Zephaniah 3:14-20; Isaiah 12:2-6; Philippians 4:4-7; Luke 3:7-18
There’s an event every summer out in the hills of Pennsylvania. It’s called the Creation Festival, and it’s run by a pastor from Medford. It’s a multi-day, long weekend Christian festival with an incredible number of Christian bands, daily worship sessions and bible studies, and lots of time for plain old fellowship as thousands of people are all camped camp out on farm fields. It’s primarily a major evangelical event, but youth groups from all kinds of churches attend and participate from all over the East Coast and Midwest.
Tony Campolo, the Baptist professor from Eastern University, of whom I’ve spoken often, has been a part of this festival many times. He tells of a Sunday during a Creation Festival a few years back when he was invited to preach at a local Lutheran church, and a number of young people from the festival followed him there to join in worship and to hear Dr. Campolo preach. Well, it happened at the beginning of the service, that the Lutheran pastor called the people to worship in his typical way, and he began saying: “Make a joyful noise unto the Lord…” and, lo and behold, one of the young folks from the festival, sitting up in the balcony responded and called out, “All right!” and they all started clapping and hooting and hollering, and, well, making a joyful noise! It never even occurred to that poor, shocked pastor, or to his congregation, when he called on the people to make a joyful noise for God, that anyone present actually would!
I want you to seriously consider this morning how we would do well, at times, to follow the lead of the prophets. There are times when God is calling YOU to stand up with holy boldness and to speak the truth. Yes, you – each and every one of you. Sometimes there is no one else to whom you can pass the buck. There are times when you see evil and wrong right there in front of you, and you need to speak with holy boldness.
There is a right and a wrong in this world, and God calls us to stand up for the right. But what is even more amazing than this is that God gives us the power to do it! What else does it mean, my friends, to be baptized with the Holy Spirit and with fire? John the Baptizer, the prophet, speaks of the One coming after him. “I baptize you with water, but he will baptize you with the Holy Spirit and fire.” This is quite a claim. What do you think this means for you, in your life? Clearly, if we are a people who have been baptized with the Spirit and with fire, touched by this powerful Messiah and Lord, then there surely is no place at all for timidity among us.
2 Timothy 1:7: “For God did not give us a spirit of cowardice, but rather a spirit of power, of love, and of self-discipline.” Or as The Message version puts it: “God does not want us to be shy with his gifts, but bold and loving and sensible.”
God desires that we act boldly with the gifts that we as the church have been given. But this begs the question: Do we truly understand the measure of the gifts that God has given to us? Do we grasp it? My friends, we have been given the gift of God’s self-revelation, the deposit of our faith, here in the Scriptures and in the apostolic teachings of the Church. This deposit is a treasure beyond comprehension. I will spend my entire life digging into this treasure-house and I will only ever be able barely to scratch the surface. And this is not even to mention all of the other gifts that we have inherited as baptized people in this place: the houses of worship for which we are caretakers, the peace and security in which we are free to worship in this country, the blessing of living in a free democracy, and the incredible wealth with which we all live.
We are a people blessed beyond measure, and yet (you know this to be true) far too often we act as though we are poor. We walk out into the streets as though we have nothing of great value to offer to the world around us, as if we act in church out of simple duty alone, carrying forward this tradition because it is nice and it makes us feel good inside.
When we strip away all of the externals, the stark reality is that what we do here together in this place is a matter of life and death. We carry, we sing about, we speak of, we touch holy things. The words we speak in the liturgy are ancient, coming directly from the days of the apostles, those first ones who were touched by the fire of Christ, baptized in the Holy Spirit coming down upon them in tongues of flame.
On a personal level, this connection to the apostles is of great importance. The reason I left the Baptist tradition, in which I was first ordained, in order to return to the Episcopal Church, who had baptized and confirmed me, is because I am convinced of the power of the apostolic tradition. To be an “Episcopal” church means to be centered upon the office of the bishop, and our bishop stands in a direct line from the apostles, from Peter and Paul and Andrew and John. Our worship was not recently created in California. We do not sing songs that some new Christian in Nashville just wrote. Our ship travels in the apostolic river, and there is tremendous power and grace and blessing in these waters. I believe in my heart that the world needs these gifts, and our neighbors long for these gifts, even if they cannot yet express it.
And how then do we act? Do we hide this light under a bushel? Are we afraid to speak the truth in love? God calls us not to be shy with these gifts, but to be bold and loving and sensible. As Paul stated hear in the Epistle for this Sunday with such sublime clarity, “The Lord is near.” And so what flows out of this? What transpires when we recognize that the Lord is near, surrounding us at all times? Therefore…”do not worry about anything.” Christ empowers you to speak with boldness and so without fear or anxiety.
Now, please understand that I recognize this is not easy. We will all go home and have to figure out what to eat for dinner, and how to pay the mortgage, and make a list of what remaining presents we need to buy for Christmas, and think about how to keep the kids from arguing so much. And I recognize that the Church is in a confusing and complex time right now which can make us uncertain about what to say to others about the Church. I understand all of this. I understand the real world, I really do.
But we need to be careful not to use these things as an excuse. We have inherited an awesome treasure which is meant to be shared with others. Life is busy and complex and confusing, but we have a responsibility and we have made a commitment. And even in these busy lives that we lead today, this much remains true: each one of us does what we want in life. Really, search your heart, reflect on your life and you will know it is true. If you look carefully, you will see that we do in fact what we want with the time that is given to us.
Once again, the apostolic wisdom of the Church speaks directly to our need to be energized for action. The Collect for today speaks truth to us: “Stir up your power, O Lord, and with great might come among us.” This is exactly what we need: to be ignited with fire by the Holy Spirit, so that worry and fear are banished from our hearts, and nothing but rejoicing and peace and boldness and confidence remain.
So may it be always among us who are so blessed by Christ to find new life in this great tradition of truth and beauty and power. Amen.
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