Sunday, August 5, 2012

The Works of God - A Sermon for August 5, 2012


BACK from vacation and BACK in the pulpit! Thanks be to God!

A Sermon for the 10th Sunday after Pentecost (RCL B) 8-5-2012
Offered by Nathan Ferrell for Trinity Episcopal Shared Ministry

Texts:              2 Samuel 11:26-12:13a; Psalm 51:1-13; John 6:24-35
Themes:         David’s repentance and contrition, the works of God, individualism
Title:              The Works of God

“Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:11).

These words are attributed as sung by David after this fateful confrontation with the prophet Nathan., and after David’s conviction by the words of his own mouth. “I have sinned against the LORD.”

Now right there, my friends, is the understatement of the day. “I have sinned against the LORD.”

Do you think? Let’s see: in this horrendous episode with Bathsheba and Uriah, David coveted his neighbor’s wife with lust, committed adultery, raped a married woman, lied to his own loyal servants and to Joab, one of his life-long friends, and murdered an innocent and good man. What did I miss?

This is the odd paradox of King David. He is known in the scriptures as a person after God’s own heart (see 1 Samuel 13:14); one whom God could entrust with the power of the monarchy to unite the disparate tribes of Israel into one national entity.

And yet, in that horrible series of events involving Bathsheba and Uriah, we see David acting entirely without compunction, seemingly with no conscience at all. David acts with no regard for the consequences of his actions, but those consequences will be dire and severe, as we shall see.

In fact, David’s sin unleashes generations of turmoil and recklessness within his family. Brothers killing brothers, brothers raping sisters, sons covertly undermining and also overtly attacking their father.

After his horrendous act of disobedience, David’s family is never the same again.
Consistent with the worldview of the Hebrews at the time, the text states clearly that God is the one who brings these consequences about.
“Thus says the LORD: I will raise up trouble against you from within your own house” (2 Sam. 12:11).

For these early peoples, God was seen as the primary agent behind every event in life, so obviously God was the one who brought these ills upon the house of David.

That is one way to look at it.
For me, I tend to see such a situation as a normal process of cause-and-effect. If you act with such wanton disregard for human life, with such complete lack of respect for human beings, then it is not that difficult to predict that this same kind of behavior will be aimed at you, perhaps even in retaliation and revenge. 

In his power, in his comfort, I suspect that David thought he could do as he wished. He was King, after all, and he held supreme power in the land.

And he could do as he wished, but not without suffering from the consequences of his actions.

Into this setting the prophet Nathan arrives with a godly message.
Now, it is common for people today to misunderstand the role of prophets in biblical times. We tend to think of them as predicting the future, giving an oracle that presages some event in the future.
But that is a gross misunderstanding.

The primary task of a prophet, my friends, is not foretelling, but forth-telling! Not predicting the future, but interpreting the present and imaging the consequences that are bound to come based upon the current reality, and then faithfully proclaiming – or telling forth – the truth of what their actions will produce.

With keen insight, Nathan confronts David with his parable and teaches him a vital lesson: what is done secretly, in private, can have enormous impacts for our future life and for the lives of those around us.

This makes me wonder: how often are you and I tempted to think in the same way as David? To think that our own private faults, our own personal failures will have no impact upon those around us?

That, my friends, is a lie.

One of the things that we learn about life from our Master Jesus is that we are all connected, and anything that we do in one sphere of life can have major impacts upon every other person in our life and perhaps upon far more even than that. What we do with the hours and days and years given to us can have an enormous impact upon the world around us – for good or for ill.

Never doubt that, my friends.

Martin Niemoller was a prominent German Lutheran bishop throughout the time of the Third Reich.
Bishop Niemoller was one who was called upon to negotiate with Hitler from time to time in order to protect the German church from being closed by the Nazis, who did not trust the preaching of the gospel coming from those pulpits.

Toward the end of his life, years after Hitler’s defeat by the Allied forces, Bishop Niemoller told of a recurring dream that plagued him. In this dream, he saw Hitler standing before the judgment seat of Christ, and then he saw the Lord Jesus come down from the throne, put his arm around Hitler and ask him: “Adolf, Adolf! Why did you do the ugly, evil things that you did? Why were you so cruel?”

In the Bishop’s dream, Hitler answered quietly with his head bent low and said, “Because nobody ever told me how much you loved me.”
It was at this point every single time that the Bishop woke up from his dream in a cold sweat, remembering that throughout the many meetings which he had had with the Fuhrer, never once did he pause to say, “By the way, Fuhrer, Jesus loves you! He loves you more than you will ever know. He loved you so much that he was willing to die for your sake. Do you know that?”  (reported in Let Me Tell You a Story by Tony Campolo, p. 108).

Consider it, my friends: would that message, faithfully delivered, have had any impact upon the heart of that man? Would it have altered the course of world events? I wonder.

I was away up in Canada when the shooting happened in Aurora, Colorado, so I have been slow to catch up on all of the news surrounding this sickening tragedy. But I have read some about James Holmes in the days since returning. And the same kind of question forms in my mind when I read about him, when I look at pictures of this young man.

Does he realize how deeply he is loved? Did anyone ever tell him about the love that God has for him? Did he ever open his heart to that love of Christ?

Don’t misunderstand me: I know that diagnosing and treating mental illnesses can be a difficult task.
And it seems clear that both Adolf Hitler and this James Holmes suffered from some form of mental illness. They must have, in order to perpetrate such atrocities with careful preparations.

But I also know that God works in people’s live with healing power and grace! I know it.
And I know that love is a powerful healing force, and I believe that there is no healing force more powerful than the love of God!

Are you with me?  Amen!

My dear sisters and brothers: like the prophet Nathan, you and I in the church today have that same prophetic calling given to us. To us!
That calling to embody and point out an alternative reality in which all of our actions are vital and important – in which nothing done in private stays “in private” – in which nothing done in Vegas stays in Vegas, as the saying goes!

Everything matters, everything is important, and we are all connected by the Spirit of God.
We’ve all seen how much harm can be done by one lost person acting in apparent isolation.

But who knows what impact you and I might have upon the world today by sharing a word of encouragement, by telling someone about the love of Christ, by giving generously to someone in need, by defending the innocent.  

This is why we are here, why we are fed with the bread of life. To do the works of God in this time and place - right here and now. Amen.

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