A Sermon
for April 28, 2013 (Pascha 5, RCL C)
Offered by
Nathan Ferrell for The Church of Saint Mary
Texts: Acts
11:1-18; Psalm 148; John 13:31-35
Primary Message: there are no good people, and no bad people
Call to Action: see yourself as a member of one humanity
Title: The
Myth of Separate-ness
O God, grant us continual grace to hear
and receive your word, and to respond faithfully. We ask in the name of Jesus
Christ. Amen.
My dear friends: this morning, I want us
to consider together this morning something that I will call “the myth of
separate-ness”.
You know this myth. It’s talked about
commonly, and it’s been in the news quite a bit lately.
This myth of separate-ness was common in
the days of those first apostles of Christ. After all, it was central to their
very identity as a nation.
Now the process of unraveling that myth
begins with this story about Peter’s visit with Cornelius, the Roman centurion.
What did we hear there?
When Peter went up to Jerusalem, the
circumcised believers criticized him, saying, “Why did you go to uncircumcised
men and eat with them?”
In the world occupied by Jesus and his
disciples, humanity was divided into two parts: us and them. Or to be a bit
more clear, the men of the world were divided into two categories: us the
circumcised, and them the uncircumcised.
I must say, to be frank, this mark of
separateness is rather peculiar. I mean, how did the people in Jerusalem know
that Peter ate with uncircumcised men?
Did Peter – or anyone else, for that
matter – conduct an inspection?
You know what I mean, though I doubt
that we need to speak any more about that!
As we know, it is one of the most
normal, most natural things that we can do to separate the world, to divide
humanity, into us and them. Right?
What about deciding who are true
Mainers, and who are the ones from away?
Oh, I‘ve heard about that one plenty of
times already.
It is said that the older of the two
Boston bombers, Tamerlan, had protested against the idea that Muslims might
celebrate the American holiday of Thanksgiving. He said that this belonged to the
kafir, to the non-believer, and that it had no place in the lives of
Muslims.
The myth of separate-ness. Us and them. Here
we see the same pattern repeated again. The world is full of such examples, and
we must ask the question of ourselves as well. We are not let of the hook so
easily.
Who among us is NOT tempted to replicate
this pattern? To define the “us” and the “them”?
I will give you the benefit of the doubt
and thank God that you do not make such distinctions on the basis of skin color
and any other such ridiculous matter.
I believe that WE are tempted to divide people in a different way.
Who among us does not – perhaps even
unconsciously – make a mental distinction between us “the good people” and them
“the bad people”?
I heard an interview this week with a
recovering survivor from the bombings in Boston. As this young woman lay there
in the hospital bed, she said, “I don’t understand how anyone could do such a
thing.”
And I thought to myself, “Really? I
understand it with no problem at all.”
Bear with me now. This may not be the
most pleasant line of thinking, but I believe that it is vital for us to grasp
this point.
Do you see how easily that young woman
made the distinction between us and them? Between the good people like her, of
course, and the bad people who do such horrid things in the world?
My friends, let’s be very clear about
this. That distinction is a lie.
I understand how angry young men like
the Tsarnaev brothers, like Adam Lanza, like James Holmes, like Timothy
McVeigh, and like so many thousands of others could do such horrible acts of
violence, because I was an angry young man once who did a number of stupid and
foolish things.
And who knows what could have
happened to me if - during those years
when I felt lost and yet wanting to do something important with my life – if I
was influenced by the wrong people, or brainwashed by some crazy ideology, or
if I had some chemical imbalance in my brain!
There but for the grace of God go I.
I understand it with no trouble at all, but I confess that
on this score, I am willing to give all of you women a pass!
99% of all horrible actions like this
are done by men – by angry young men.
Women seem to be immune to that
dangerous blend of anger and adrenaline and misanthropy and testosterone
through which young men must swim.
But the overall point remains the
same, regardless of your gender!
There is no class of good people on
one side, and a class of bad people on the other.
What there is, is one humanity. Human
beings in a variety of shapes and forms and colors, with varying abilities. All
made in the image of God. All fallen and broken by sin. All in need of healing.
All in various stages of recovery.
Thomas Merton famously discovered
this spiritual reality while standing at the busy corner of Fourth and Walnut
streets in downtown Louisville, Kentucky in March of 1958, in the middle of a
regular business day in the shopping district.
Even though he was a monk who lived an
isolated life of silence and prayer, he realized right there that there is only
one humanity. As he wrote in his journal:
“I was suddenly overwhelmed with the
realization that I loved all these people, that they were mine and I theirs,
that we could not be alien to one another even though we were total strangers.
It was like waking from a dream of separate-ness… [As monks], we belong to God.
Yet so does everybody else belong to God…This sense of liberation…was such a relief
and a joy to me that I almost laughed out loud. And I suppose my happiness
could have taken form in these words: ‘Thank God, thank God that I AM like
other men, that I am only a man among others.’” (Conjectures of a Guilty
Bystander, p. 153-154).
Like waking from a dream of
separate-ness.
The first step in truly loving others
as Christ commanded is to refuse to deal in illusions and falsehoods, and to
recognize our common reality.
In each one of us, no matter what skincolor
or gender or age or intelligence, no matter what abilities or mental
competency, no matter what markings we do or do not have on our bodies – inside
each one of us, there is tremendous potential – for good and for evil – potential
to build and to destroy.
Do you know this truth about
yourself? Do you know this truth about others?
Peter and those first disciples were
being taught this lesson by the Holy Spirit, and the Spirit is still teaching
us this lesson today.
“And they praised God, saying, ‘Then
God has given even to the Gentiles the repentance that leads to life’” (Acts
11:18).
Let us give our thanks and praise
that God has given even to me, even to you, that repentance that leads to life.
Amen.
Children’s Message
Good morning!
Let me ask you a question: who is
invited to live in God’s house forever?
Am I invited? Are you invited? How do
we know? Because God said we were invited!
This morning, we heard a strange
story read from the Bible about a giant sheet and lots of different animals.
Did you hear it?
Saint Peter was praying and he saw a
vision. Do you know what this is?
A vision is seeing something real but
which is not actually there.
Peter saw a vision of a large sheet
floating down out of the sky, and in that sheet were all kinds of animals. Wild
animals, reptiles, birds.
And maybe it looked a little bit like
this! (Acolytes unfurl sheet).
When Peter saw this, a voice told
him, “Get up, Peter! Kill and eat.”
He said, No way! I’ve never eaten any
food that wasn’t special, wasn’t holy.
But the voice of God told him that it
was ok to eat anything.
Now, guess what? Let me tell you a
secret. This story is NOT about food at all, and it is not even about animals!
Do any of you know what it IS about?
It’s about PEOPLE! All those
different kinds of animals represent different kinds of people. And all different
kinds of people are invited to live in God’s house.
If they want to, they can live with
God now and forever. Even you and me are invited. Everyone, no matter what they
look like or what kind of abilities they have or don’t have – God has spoken, and
God has invited us all to live with God forever. Now that’s good news, isn’t
it? Let’s pray.
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